Altar of the Crucifixion at the Church of the Holy Sepulchre in Jerusalem

Monday, October 6, 2014

The Twenty-fifth Sunday of Ordinary Time



“It’s not fair!” That is a phrase that seems to be heard more and more these days. I’m sure that many parents can attest to having heard that phrase again and again from their kids. Children have probably been saying it for who knows how many generations. It is a very universal phrase as well, since it can be said for anything from catching a sibling or a friend cheating at a game to being told that it is time for bed (even when it’s their usual bedtime). Whatever the cause of this “unfairness”, anyone within listening range will be sure to hear how the “offended” child feels about it.

I’ve been very surprised by the number of times I hear adults use the phrase, “it’s not fair” and similar phrases. Sometimes something really is not fair. Those times, of course, it makes sense to say that it’s unfair. The problem I’ve been noticing is that more and more adults are using the phrase the way kids use it. What I mean is they use it to complain about things that they personally don’t like, whether or not they are truly unfair. The complaints can be about laws that the person doesn’t agree with all the way to disagreements on decisions made by the school board or coaches or teachers. Granted, people are free to speak about what they consider fair or unfair or what they agree or disagree about, but when we complain about something only because we don’t like it and we have no real reason for calling it unfair or unjust, then what are we doing?

When things do go wrong and perhaps strike us as being “unfair”, it can be very tempting to blame someone for causing that unfair situation. It is also very tempting to blame God for those situations. I think Christians in general know and believe that God would never cause an unfair or unjust event to happen to people, but He does allow things to happen that are difficult, challenging, and hard, for a just reason. When I say that it is for a just reason, I mean that God knows that it is for a good reason, even though we might not recognize it at the time. When God allows those difficult and challenging times to happen in our lives, it can be very easy to forget that He may have very well had His reasons for allowing that to happen. We call it “unfair” and we may even get angry with God because of it. My main point is, we don't always understand what God's plans are; we don't always understand His thoughts.

It is good for us to have readings such our first reading today to help remind us that God's plans for us and for the world are really on a whole different wavelength than we could ever hope to be on. The Prophet Isaiah is telling us to seek God while we can and ask Him for forgiveness, for He is merciful and forgiving. We are even reminded that the scoundrel and the wicked have nothing to fear from God. All are being called to come to God and ask for forgiveness. “For my thoughts are not your thoughts, nor are your ways my ways, says the LORD.” God is telling us, “Don't worry I'm not going to be angry with you. Just come to me.” This is coming from a time when the law of the land was, a tooth for a tooth and an eye for an eye. Whatever wrong was done was paid back in full to the criminal. This was practice by both human kings and lords as well as the mythical gods and goddess that some cultures believed. Isaiah is saying, however, that our God isn't like that at all. God only wishes to forgive those who come back to Him seeking forgiveness. He is more just than we could ever imagine.

So, we can see that it is never going to be easy for us to understand God's ways: at least not while we are still hear on Earth. We're not going to understand why God allows certain things to happen in our lives. We're not going to understand why God keeps forgiving us, even though we keep doing the same sin over and over and over again and having to say that same sin over and over and over again to the priest in the confessional. God's ways are not our ways.

Just as God is so willing to forgive all, so also He is willing to let many people into His Heavenly Kingdom, no matter when they come. The point of the parable in today's Gospel is that God will allow everyone who is worthy to enter into His Kingdom. It doesn't matter when they come or when they have their conversion or repentance, God will still accept them. God does this because He loves each and every one of us, because He created each of us. This is, once again, God's very unique way of doing things. This may cause some confusion for us: “Why is God doing it this way?” It may even cause us to argue with God: “Wait! It's not fair! You mean the drug dealer, the mass murderer, the terrorist who coverts just before their death gets the same reward as someone like me who has lived as a Christian most or all of their life? The answer is simply...

Yes!

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