Altar of the Crucifixion at the Church of the Holy Sepulchre in Jerusalem

Monday, December 8, 2014

First Sunday of Advent



I have found that it is very easy to get into the habit of looking only at the readings and prayers for each Mass only as they come up. So, for instance, we only pay attention to the 1st Sunday of Advent this week and we don’t even consider the 2nd Sunday until we get to that Sunday and so on. Obviously there is some wisdom in taking the readings just one Sunday at a time. If I tried to cover multiple Sundays in one homily, people would get confused or overwhelmed with so much information. However, I do believe that it is a good practice to once in awhile take a step back so we can see the big picture of where we are going over several Sundays in a liturgical season.

Today we start a new liturgical year as we begin the Season of Advent. As I was preparing for this homily, I took a look ahead at what the readings for rest of Advent would be. I found that I could summarize the readings for the four Sundays of Advent in just two sentences: “Turn back to the Lord and prepare His way. Let us rejoice, for the Lord is coming among us.” This Advent, I would like to make this summary the common theme for my homilies. My hope is that this will help all of us see how our journey though the season of Advent will lead us to the joyful celebration of Christmas.

I want to look at that first sentence of that summary again: “Turn back to the Lord and prepare His way.” What I am trying to say with this statement is that in order to truly prepare for the coming of Christ at Christmas, we must turn our focus back to God. Our sins and various temptations have pulled us away from having our complete focus on God. I'm not saying that this all happened at once in the blink of an eye. It happens slowly and gradually as we commit various sins (mostly minor venial sins) and they build up in number. Each sin turns us farther away from the Lord and takes us farther away from Him.

I think I have mentioned in a previous homily, that it is very tempting to blame God as the one who has moved when we become aware that we have separated from God. We wonder why it is that God moved away. Was it something we said or did? The more likely scenario is that we were the ones who moved: much like a small child who lets go of his mother's hand in a department store to go check out a shiny new toy. When he turns back, he is scared to see that Mom is gone. It wasn't that she abandoned him; they just got separated for a bit. She is still close by and they will be reunited very soon.

Our readings today call each of us to admit that we have allowed ourselves to turn away from God. Now we must turn back towards Him and be ready for Him when He comes. Our first reading from the Book of the Prophet Isaiah starts off this theme with crying out to God for help. The prophet says, “Why do you let us wander, O LORD, from your ways, and harden our hearts so that we fear you not? Return for the sake of your servants, the tribes of your heritage.” In a way it is kind of like the child, realizing that he is lost, beginning to call out loud for his mother to come and find him. In light of our relationship with Jesus Christ, this reading is really about the member of the Church, realizing that they are in sin, beginning to call out to our Father in Heaven to come and rescue us. “Oh, that you would rend the heavens and come down, with the mountains quaking before you.” Lord God, come to us with all your might so that we may be freed from slavery to sin and come ever closer to you. We acknowledge that we need to turn back to God and we acknowledge we need His help as well.

For many centuries, Advent was known as the “Little Lent”. Advent was seen simply as a shorter version of Lent in which there was a focus on fasting and penance. Today, Advent has taken on more of a tone of a time for preparation and anticipation for the coming feast day. Yet, one can still find a penitential tone in this season. The Advent wreath, the altar decorations, and the vestments warn by priests and deacons all have the liturgical color of violet. Violet is considered a penitential color as it reminds us of the purple cloak that the Roman soldiers put on Jesus in order to mock Him during His Passion. We seek penance for our sins because Jesus suffered so much because of them. The season of Advent, therefore, is a wonderful opportunity to examine our life and our conscience and to seek reconciliation with God so that we may fully celebrate the joy of Christmas.

Our Gospel for today reminds us of why we must not delay in turning back towards God. “Be watchful! Be alert!” Jesus tells us all. Now is the time for us to prepare for the coming of the Lord. Now is not the time for us to be like that child who was so easily distracted by a shiny new toy in the store. Now is the time to be watchful and alert as we become aware of how our own sinful ways have separated us from our God.

Sin wounds our relationship with God and now we must heal those wounds. What better way than in the Sacrament of Reconciliation? I've said it before and I'll say it again, come to this Sacrament. Most of the time I'm just sitting in the confessional in the back of Church praying because there is no people coming to receive the Sacrament of Reconciliation. I want people to come. I want all of you to make it so that I have to figure out some other time for me to do my prayers on Saturday evening and Sunday morning because I'm so busy offering God's mercy through the Sacrament.

We cannot be watching for the coming of the Lord unless we turn back towards Him. That means we need to do penance for what we have done and seek reconciliation with God. Then we will be ready.

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