Altar of the Crucifixion at the Church of the Holy Sepulchre in Jerusalem

Monday, March 31, 2014

Fourth Sunday of Lent


 
We are all called, like the man born blind in the Gospel today, to not let sin continue to blind us, but to reject sin and be reconciled in our relationship with Jesus so that our eyes may be opened and we may truly walk in the light. Unfortunately, sometimes being brought into the light can be rather difficult. As the old saying goes, it’s often easier said than done. We might be scared to realize how sinful we really are or how far we have wondered away from God.

The ancient Greek philosopher Plato wrote about human ignorance and how difficult it is for any of us to be made aware of the truth. This is known as the “Allegory of the Cave”. He tells us to imagine an underground cave. In a large chamber of this cave are men who have been prisoners there since they were small children. They have been chained in such a way so that they cannot move around at all. They can only look straight ahead at the back of the cave. Behind them and slightly above (maybe an overhanging cliff) a fire has been built. In front of that fire a curtain-wall has been placed so that other men can carry objects between the fire and the curtain and make shadow puppets. These shadows are then projected onto the wall at the back of the cave that the prisoners are forced to look at. Now remember, those men have been there since childhood and have no recollection of what life is like outside of that cave. When all they see are those shadows moving around, they think those shadows are the real thing. There isn’t anything making those shadows, they are as real as you or me. And if those shadow puppets are made to talk by those who are making them, the sound is going to bounce off of the cave wall and come to the prisoners, making them think that the shadows themselves are making the sounds. To them their whole truth, their whole reality, consists in those shadows.

Now, Plato tells us, imagine if one of those prisoners is released from his chains and is forced to stand and look at the fire and all the objects that were used to make the shadows. We can suppose that this would be difficult for him for two reasons. One would be that it would hurt his eyes to look at that bright fire after spending years looking only at shadows and reflected light. It’s like when we spend some time in a dark room and someone turns the light on. The other difficulty would be that he would see that his whole idea of reality was being turned upside down. Everything he thought was real is now shown to be only a shadow of the real thing. This could be a hard revelation for anyone to accept. Then, what if the person was dragged out of the cave and was forced to see for the first time the sun and the blue sky and water and trees and animals and people (and snow if he was in Minnesota). Again, the brightness alone might be enough to stumble back into the cave and never come out again. Again the shock at realizing that everything he had known as truth was really just a fake reproduction of the real things outside of the cave would be overwhelming.

Eventually though, the man would get used to seeing things and will realize the beauty and the truth of the things he sees outside of the cave. Maybe he would even go back into the cave and try to explain what he saw to his companions and convince them to come with him out of the cave and into the bright light of truth. We can imagine their reactions. Some wouldn’t believe him. They might even try to kill him for suggesting such things. Others might try to go with him, but on seeing the light, they retreat back into the darkness. Still others may join him in the true reality outside of the cave. Accepting this new reality can be difficult, but it is well worth it for those who have accepted it.

The Allegory of the Cave can be very easily applied to our own struggles with sin and growing in our relationship with Jesus Christ. When St. Paul says in his Letter to the Ephesians today, “You were once darkness, but now you are light in the Lord.” he is telling us that to live in sin is to live in darkness, but when we turn to the Lord we become children of the light. So when we live a life of sin, never thinking of coming back to Jesus through the Sacrament of Reconciliation, we are just like those men who have been chained looking at shadows for their entire lives. We might not know it, but our sense of reality has been distorted when we live a life of sin. Think about it: when we get into the habit of doing a sin again and again, we eventually forget what it was like before we did that sin. We can’t imagine our life without that sin. We are blind.

When someone comes to us and tries to tell us to give up that sinful habit or go to reconciliation, depending on how long it’s been since we went to confession, our reaction might be very similar to that man who was first released or his companions when he tries to talk to them. We might be scared to go. Maybe we’re afraid of how hard it will be or afraid of what the priest will say. We might get angry at the person who tries to convince us to repent of our sins. “I’m fine just the way I am! Don’t bother me!” When we finally let go of our fears, anxieties, anger and whatever else we are feeling, and we finally allow ourselves to come into the light outside of our musty old cave through Reconciliation, then our blindness is cured and we can see as God wants us to see.

In the Gospel today, the man born blind is able to leave the darkness of his blindness behind and truly see the light of truth in all its glory. The Pharisees, however, are too afraid to leave the comfort of their cave. Though they think they can see matters of faith just fine, they are really blind, as Jesus points out in His little word-play at the end of the Gospel. We are called to have the courage like the young man and not let fear hold us back as it did for the Pharisees.

What are we afraid of? Are we afraid of having to admit to what we have done? Are we afraid of confessing those sins? Are we afraid of getting closer to God out of fear of what He might ask us to do? Are we afraid of what the Church is teaching: about life; about justice; about marriage? Do not be afraid, my brothers and sisters, for it is only the light. We are talking about God, and He will bring us to the truth.

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