http://www.usccb.org/bible/readings/060814.cfm
A person
doesn’t have to have a degree in linguistics to know that understanding a
language is important for communicating.
If you have ever traveled overseas, you quickly learn the importance of
knowing the language of the people. Even
if you travel to someplace that speaks English, it can be a unique experience
learning the local dialect. Canadians
might talk to you about having a good “batt’ry” in you car for winter driving
and will remind you to wear a hat that is often called a “toque” (pronounced
TOOK) when going outside. In Great
Brittan, if you’re brave enough to rent a car over there, you put your luggage
in the “boot” in the rear of the car and to check your oil you would need to
look under the “bonnet” in the front.
After being completely frustrated about how they drive over there you
might want to go back to your hotel, or you might be renting a “flat” or a
“bungalow”, and just sit back a watch
the “telly” for a bit while munching on some fish and “chips”. As you can probably tell, I enjoy learning
about different regional terms for the same object.
It gets all
the more interesting of course when you get into countries that use a very
different language altogether. Last
spring I went on a pilgrimage to Bosnia and Herzegovina . I was with an English speaking guide, and
many of the locals spoke at least some English, but that didn’t mean it was
always smooth sailing. I found that I
often needed to be patient until I could figure out what to do next. There were also a lot of Italians there
spending some vacation time. They would
buy various religious articles (rosaries, holy cards, medals, etc.) and would
look for a priest to bless them. I would
often be walking around in my black clerical garb and a group of Italians would
approach me, talking to me in their native language. I would of course be left looking at them
with a bewildered look on my face.
Eventually, they would show me their religious items and would say
something like “benedicio” which
reminded me of “benediction” or blessing.
I would then bless their objects.
It always amazes me how we can still learn to communicate, even with a
language barrier.
Today's Feast
of Pentecost draws our focus on understanding what God is saying to us. In this case, it isn't about knowing the
right language, because God speaks all languages. This is about realizing that God is speaking
to us, and allowing the grace of God to help us hear what is being spoken. That grace is what we receive through the
Holy Spirit.
There are many
readings throughout Sacred Scripture that talk about the Spirit and the gifts
that we receive from Him, but I've found that there are just two readings that
really help illustrate our relationship with God. One is from the Old Testament; the other is
from the New Testament.
The Old
Testament reading I'm referring to is the story of the Tower of Babel
as found in the Book of Genesis. On the
surface, this looks to be a neat little story that is meant to help explain why
there are so many different languages in the world today. When we start examining the story a little
deeper, however, we can see that it is symbolic of humanity's relationship with
God. The people of the story decide to
build a great tower towards the sky to make a name for themselves. In other words, they wish to make themselves
equal to God. Their plan is rooted in
their own self-pride: they think of themselves as so powerful and strong that
they will be able to build this monstrosity all on their own. God responds by “confusing their language” as
is said in the scripture passage. He
does this, not because He is a God who likes to spoil all the fun of mere
mortals on Earth, but because He wishes to teach them humility.
When we look
at the relationship between God and humans we see many similarities with this
scripture. When sin entered into Adam
and Eve, they no longer were satisfied with being God's most beloved creation,
but decided to focus on doing their own thing.
Even today, when any of us sin, we are essentially making ourselves into
gods, trying to do our own thing and making a name for ourselves. God has very little choice but to teach us
humility, so that we can learn that we can't do it all on our own, but that we
need God's help.
The New
Testament reading that pairs up with Babel
is the story of Pentecost in the Acts of the Apostles. This story is steeped in symbolism as
well. Notice that the faithful are
gathered together in one room, they are humbled, praying and asking for God's
help rather than being boastful like the people of Babel .
Suddenly there is a noise like a driving the wind that fills the
house. Whenever we hear the words “wind”
or “breath” in Scripture, we should think of the Holy Spirit, because wind,
breath, and spirit are all the same word in Hebrew and are symbolic of each
other in the Bible. Tongues of flame
appear above them and they are filled with the Holy Spirit, speaking in many
different languages. In case we are
tempted to think that they are only babbling or talking in gibberish, we are
told that many people from all over the Roman Empire
were there and are amazed that they can understand what is being spoken. Make no mistake, we are meant to read this
and realize that this is a reversal of the punishment of Babel .
Earlier, many people are scattered by many languages. Now many languages come together as many
people come to realize the mighty power of God.
This is
symbolic of us as well. We have received
the Holy Spirit in Baptism and Confirmation.
It is only through the Holy Spirit that we can finally understand what
God has been trying to tell all of humanity from the beginning of time: trust in me; I will guide to paradise.
We might not
always understand what God is doing or saying to us. Sin does that to us. But the Holy Spirit helps us get past that
and understand what He wants us to do.
We will finally get that message, and it is a message of love.
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