Today, in
addition to being called the Fourth Sunday of Easter, is also designated as
World Day of Prayer for Vocations. This
is a day in which the worldwide Church is encouraged to pray for vocations to
the priesthood, religious life, and deaconate. Many parishes pray for vocations before each
Mass and I'm sure many of you have prayed for vocations at other times and
places and maybe even on your own.
Today, the Universal
Church joins together to
pray for this cause.
Still
another title that has been given to this Sunday is “Good Shepherd
Sunday”. We hear in the Gospel today how
Christ declares Himself the Good Shepherd who lays down His life for His
sheep. How appropriate that the day that
we as a Church are encouraged to pray for vocations, is also the day that we
reflect on Jesus as the Good Shepherd!
We are, after all, praying for shepherds to lead us when we are praying
for vocations. We all as Christians
strive to model ourselves after Christ, but those in religious vocations
particularly strive to be like Christ the Good Shepherd. We strive to lay down our life for the
sheep.
The Gospel
is not the only reading that relates to the call for vocations. Our first reading from Acts reminds us of how
saying “Yes” to God's call means that we are opening ourselves to being
transformed by Christ. This reading
actually refers to three transformations that take place. The first transformation is that of St.
Peter. We all know what St. Peter said
and did on the night of the Passion. We
can probably all think of at least one Gospel story in which St. Peter tries to
be a loyal follower of Jesus, but ends up putting his foot in his mouth or
making a fool of himself. By the time we
get to the Acts of the Apostles, however, Peter has experienced a radical
conversion and transformation. He speaks
boldly and faithfully and becomes the great leader that God intended for him to
be. His speech that we hear in the
reading today is a great example of this.
Here he is talking to the Jewish spiritual leaders about a miracle that
has just taken place. The reason the
miracle was able to happen, he explains, is because of Jesus Christ. He is boldly speaking about his faith.
The second
transformation that is referenced here is for an unnamed crippled beggar. The first reading for last Sunday also talked
about him. St. Peter and St. John were walking into the Temple area on the Sabbath (which was
Saturday for the Jewish people) when they notice a crippled man who was begging
for money. The Apostles talk with him,
but instead of giving him money or food, like other people were doing, they
heal him. In response he begins walking
around, jumping, and praising God.
Imagine what joy that man must have felt in being able to walk and jump
and run again! This had to have been a
truly incredible transformation for him.
As I already mentioned, St. Peter is now talking about this amazing
miracle before the Jewish leaders, trying to explain to them that what they
have just witnessed is not some sort of trick or something evil (as seems to be
their big worry) but that it actually comes from God Himself. This transformation happens not because the
Apostles knew some magic or because the man was just faking his handicap for a
long time. It happened because both the
man and the two Apostles had complete faith in Jesus Christ who has risen from
the dead.
The third
transformation that is referenced in our first reading is in regards to Jesus
Christ. We celebrate throughout these
fifty days of Easter that Jesus Christ rose from the dead after three days in
the tomb. Christ's body had died: His
heart was no longer pumping; His body was covered in wounds from all the
beatings, scourgings, and floggings He received in addition to the wounds from
the crown of thorns and the crucifixion.
He was executed as a common criminal.
His lifeless body is laid in the tomb.
Three days later, He emerges from the tomb, with a resurrected
body. One could say that this
resurrected body has been transformed.
We read in the Gospels that He still has the nail marks in His hands and
feet and the wound on His side where He was pierced with the lance, but other
than that He is no longer bloody and beaten up. He is able to enter into rooms
with locked doors and disappear and reappear in an instant. His body is quite different from what it was
before.
These three
transformations happened because the individuals responded to God's call for
them: they responded to their vocation.
Jesus knew the will of God the Father and so followed the Father's plan
of salvation by allowing Himself to die on the Cross and then to rise
again. He allowed His Heavenly Father to
do what needed to be done. Both the man
who had been crippled and St. Peter were
transformed because they put their faith in Jesus Christ. They allowed Christ to work within them as
they responded to God’s call for them.
Responding to God's vocation (whatever your vocation might be) means
that Christ is going to transform you in incredible ways. This transformation is not unlike His
transformation from the tomb.
I know that
it can sound a bit disconcerting and maybe even a little scary. Not only do we have to believe and have faith
in Jesus, but we also have to trust in Him that He will do what is best for us. That brings us back once again to the Gospel
reading of the Good Shepherd.
Christ the
Good Shepherd is the one who takes care of us, provides for our needs and
protects us. The sheep trust the
shepherd because they know that he provides protection and that he leads them
to green pastures and plenty of water.
Just as a shepherd sometimes has to lead his sheep over some difficult
terrain to finally find the food and water that they require in order to grow
stronger and healthier, so also our Good Shepherd will be with us through some
difficult times in order to help us to grow and be transformed so that we can
respond to the calling God has for us.
Be not
afraid, but trust in the Good Shepherd.
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